The divergence of traditions in selecting a Haftarah and their different interpretations

The Divergence of Traditions in Selecting a Haftarah

Parashat Vayetzei includes distinct Ashkenazi and Sephardi selections for the Haftarah, even though both originate from adjacent chapters in the Book of Hosea. The Ashkenazi custom draws from Hosea chapter 12, while the Sephardi tradition begins in chapter 11. Each version carries a different tone and message reflecting the character of the community that chose it.

Ashkenazi Haftarah

The Ashkenazi Haftarah emphasizes Jacob’s perseverance and moral strength in his encounters with Laban and with the angel. The prophet Hosea evokes these images to highlight Israel’s enduring faith despite hardship:

“And Jacob fled to the field of Aram, and Israel served for a wife, and for a wife he guarded sheep.”

This passage draws a parallel between Jacob’s struggles and the collective trials of the nation, reinforcing the value of persistence and loyalty under pressure.

Sephardi Haftarah

In contrast, the Sephardi Haftarah opens with Hosea’s theme of divine compassion and repentance. Its central message is one of renewal through mercy and return:

“When Israel was a child, then I loved him, and out of Egypt I called My son.”

This selection underscores God’s tenderness and willingness to forgive, shaping a spiritual reading focused on love rather than struggle.

Shared Roots, Different Emphasis

Although both traditions draw from neighboring verses, their interpretive directions differ significantly. The Ashkenazi reading stresses human effort and moral endurance, while the Sephardi reading centers on divine love and redemption. Together, they illustrate the rich diversity of Jewish interpretative tradition and its capacity to reflect varying communal ideals.

Author’s summary:
Different Haftarah traditions for Parashat Vayetzei reveal how Ashkenazi and Sephardi communities express distinct spiritual values through Hosea’s prophetic vision.

Israel National News — 2025-11-30